I like Judges 19: 23-26 better, NewChapter.
The story of Lot and the Sodomites is eerily echoed in chapter 19 of the book of Judges, where an unnamed Levite (priest) was travelling with his concubine in Gibeah. They spent the night in the house of a hospitable old man. While they were eating their supper, the men of the city came and beat on the door, demanding that the old man should hand over his male guest 'so that we may know him'. In almost exactly the same words as Lot, the old man said: 'Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house do not this folly. Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you; but unto this man do not so vile a thing' (Judges 19: 23-4). Again, the misogynistic ethos comes through, loud and clear. I find the phrase 'humble ye them' particularly chilling. Enjoy yourselves by humiliating and raping my daughter and this priest's concubine, but show a proper respect for my guest who is, after all, male. In spite of the similarity between the two stories, the denouement was less happy for the Levite's concubine than for Lot's daughters.
The Levite handed her over to the mob, who gang-raped her all night: 'They knew her and abused her all the night until the morning: and whenthe day began to spring, they let her go. Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light' (Judges 19: 25-6). In the morning, the Levite found his concubine lying prostrate on the doorstep and said - with what we today might see as callous abruptness - 'Up, and let us be going.' But she didn't move. She was dead. So he 'took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel'. (Richard Dawkins, The God Delusion.)